On Sunday, May 18th, 2008, I began writing this blog about my beliefs, modestly titled “Nealism.” Since then I’ve shared my views, with less or even less regularity, on a variety of subjects, though I’m sure the diversity of my opinions in reality isn’t nearly as broad as I convince myself it is. Yet despite the hours I spend—or used to spend—expressing those beliefs, I’ve never really defined what Nealism is.
I’ve now been asked, quite inadvertently, to do so.
Nealism is a philosophy with delusions of relevance. So far it has exactly one adherent (of whom I am aware): me. I dream that Neil Diamond, Neil Peart, Neil Young, Neil Patrick Harris, and Neil Gaiman, and Zora Neale Hurston will become converts, even though they spell their names incorrectly (and the last of whom is dead), as will Patricia Neal and Neal Stephenson, who do spell it properly. However, I have no illusions, or few of them anyway. I know of three people who actually read Nealism, none of whom are named “Neal” in any of its accepted or inferior forms, and I’m pretty sure they stopped when I stopped writing it. If they didn’t, they need help that I am unqualified to provide.
Nealism is, at its core, a belief in the importance of curiosity. “There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy.” So said William Shakespeare through his most famous mouth (and the original Emo), Prince Hamlet. This quote is often used to attack non-believers (which is oddly only used to describe those who don’t believe in things without evidence), suggesting that if you don’t believe in God/Heaven/Elvis/What-Have-You, then Willy the Shakes thinks you closed-minded and short-sighted. Nealism reads that differently. Nealism sees Hamlet’s admonition of his best friend as both acceptance of and wonder at the fact that there are still many mysteries to be solved, and as the bright snicker-snack of a vorpal and caustic wit. We don’t know all the answers—we don’t even know all the questions—and that is a beautiful thing.
That’s not to say that Nealists are about the journey, not the destination. Journeys are great (so is Journey, at least when Steve Perry was with them), but destinations frequently rock too.
“Nihilists! Fuck me. Say what you like about the tenets of National Socialism, Dude, at least it's an ethos..”—The Big Lebowski
While having existential tendencies, Nealism is not nihilism. While human existence is inarguably absurd, there is just as assuredly a point to it all, even to the absurdity.
Nealism believes that cheesecake and irony make life worth living, that Han shot first, that the answer to life, the universe, and everything is 42, that “with great power comes great responsibility” should have been the First Commandment (since by the Bible’s account, God could have used some reminding in following that one). Nealism believes that writing is art, the quality of which can no more be measured with a rubric than can a sunset or an ice cream sundae.
Nealism loves personification.
Nealism believes that music is the great unifier, and that all music has merit and beauty and value. Except country.
Nealism believes that sarcasm is verbal irony and should be part of all high school English curricula.
Nealism believes that morality based on the promise of heaven or the threat of hell is not morality at all, but evidence that the person in question can be bribed or extorted into doing what someone else said was right. True morality is doing what’s right regardless of any cost or benefit to oneself.
Nealism believes that No Child Left Behind is heinous fuckery most foul, and that “heinous fuckery most foul” is the greatest expression of distaste ever written or spoken.
Nealism values procrastination and the importance of being fashionably late, though not fashionable.
But most importantly of all, Nealism is a pun, and puns are all anyone really needs to find true happiness.
